 HE ABBOT OF the Monastery of Moville sent word to the story-tellers of Ireland that when they were in his neighbourhood they should call at the monastery, for he wished to collect and write down the stories which were in danger of being forgotten.
"These things also must he told," said he.
In particular he wished to gather tales which told of the deeds that had been done before the Gospel came to Ireland.
"For," said he, "there are very good tales among those ones, and it would be a pity if the people who come after us should be ignorant of what happened long ago, and of the deeds of their fathers."
So, whenever a story-teller chanced in that neighbourhood he was directed to the monastery, and there he received a welcome and his fill of all that is good for man.
The abbot's manuscript boxes began to fill up, and he used to regard that growing store with pride and joy. In the evenings, when the days grew short and the light went early, he would call for some one of these manuscripts and have it read to him by candle-light, in order that he might satisfy himself that it was as good as he had judged it to be on the previous hearing.
One day a story-teller came to the monastery, and, like all the others, he was heartily welcomed and given a great deal more than his need.
He said that his name was Cairide', and that he had a story to tell which could not be bettered among the stories of Ireland.
The abbot's eyes glistened when he heard that. He rubbed his hands together and smiled on his guest.
"What is the name of your story?" he asked.
"It is called 'Mongan's Frenzy.'"
"I never heard of it before," cried the abbot joyfully.
"I am the only man that knows it," Cairide' replied.
"But how does that come about?" the abbot inquired.
"Because it belongs to my family," the story-teller answered. "There was a Cairide' of my nation with Mongan when he went into Faery. This Cairide' listened to the story when it was first told. Then he told it to his son, and his son told it to his son, and that son's great-great-grandson's son told it to his son's son, and he told it to my father, and my father told it to me."
"And you shall tell it to me," cried the abbot triumphantly.
"I will indeed," said Cairide'. Vellum was then brought and quills. The copyists sat at their tables. Ale was placed beside the story-teller, and he told this tale to the abbot.
Said Cairide':
Mongan's wife at that time was Bro'tiarna, the Flame Lady. She was passionate and fierce, and because the blood would flood suddenly to her cheek, so that she who had seemed a lily became, while you looked upon her, a rose, she was called Flame Lady. She loved Mongan with ecstasy and abandon, and for that also he called her Flame Lady.
But there may have been something of calculation even in her wildest moment, for if she was delighted in her affection she was tormented in it also, as are all those who love the great ones of life and strive to equal themselves where equality is not possible.
For her husband was at once more than himself and less than himself. He was less than himself because he was now Mongan. He was more than himself because he was one who had long disappeared from the world of men. His lament had been sung and his funeral games played many, many years before, and Bro'tiarna sensed in him secrets, experiences, knowledges in which she could have no part, and for which she was greedily envious.
So she was continually asking him little, simple questions a' propos of every kind of thing.
She weighed all that he said on whatever subject, and when he talked in his sleep she listened to his dream.
The knowledge that she gleaned from those listenings tormented her far more than it satisfied her, for the names of other women were continually on his lips, sometimes in terms of dear affection, sometimes in accents of anger or despair, and in his sleep he spoke familiarly of people whom the story-tellers told of, but who had been dead for centuries. Therefore she was perplexed, and became filled with a very rage of curiosity.
Among the names which her husband mentioned there was one which, because of the frequency with which it appeared, and because of the tone of anguish and love and longing in which it was uttered, she thought of oftener than the others: this name was Duv Laca. Although she questioned and cross-questioned Cairide', her story-teller, she could discover nothing about a lady who had been known as the Black Duck. But one night when Mongan seemed to speak with Duv Laca he mentioned her father as Fiachna Duv mac Demain, and the story-teller said that king had been dead for a vast number of years.
She asked her husband then, boldly, to tell her the story of Duv Laca, and under the influence of their mutual love he promised to tell it to her some time, but each time she reminded him of his promise he became confused, and said that he would tell it some other time.
As time went on the poor Flame Lady grew more and more jealous of Duv Laca, and more and more certain that, if only she could know what had happened, she would get some ease to her tormented heart and some assuagement of her perfectly natural curiosity. Therefore she lost no opportunity of reminding Mongan of his promise, and on each occasion he renewed the promise and put it back to another time.
In the year when Ciaran the son of the Carpenter died, the same year when Tuathal Maelgariv was killed and the year when Diarmait the son of Cerrbel became king of all Ireland, the year 538 of our era in short, it happened that there was a great gathering of the men of Ireland at the Hill of Uisneach in Royal Meath.
In addition to the Council which was being held, there were games and tournaments and brilliant deployments of troops, and universal feastings and enjoyments. The gathering lasted for a week, and on the last day of the week Mongan was moving through the crowd with seven guards, his story-teller Cairide', and his wife.
It had been a beautiful day, with brilliant sunshine and great sport, but suddenly clouds began to gather in the sky to the west, and others came rushing blackly from the east. When these clouds met the world went dark for a space, and there fell from the sky a shower of hailstones, so large that each man wondered at their size, and so swift and heavy that the women and young people of the host screamed from the pain of the blows they received.
Mongan's men made a roof of their shields, and the hailstones battered on the shields so terribly that even under them they were afraid. They began to move away from the host looking for shelter, and when they had gone apart a little way they turned the edge of a small hill and a knoll of trees, and in the twinkling of an eye they were in fair weather.
One minute they heard the clashing and bashing of the hailstones, the howling of the venomous wind, the screams of women and the uproar of the crowd on the Hill of Uisneach, and the next minute they heard nothing more of those sounds and saw nothing more of these sights, for they had been permitted to go at one step out of the world of men and into the world of Faery.
There is a difference between this world and the world of Faery, but it is not immediately perceptible. Everything that is here is there, but the things that are there are better than those that are here. All things that are bright are there brighter. There is more gold in the sun and more silver in the moon of that land. There is more scent in the flowers, more savour in the fruit. There is more comeliness in the men and more tenderness in the women. Everything in Faery is better by this one wonderful degree, and it is by this betterness you will know that you are there if you should ever happen to get there.
Mongan and his companions stepped from the world of storm into sunshine and a scented world. The instant they stepped they stood, bewildered, looking at each other silently, questioningly, and then with one accord they turned to look back whence they had come.
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